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Careers in Peacemaking and Social Change

PeacemakersWhy Am I A Peace Activist? Why Aren't You?


Written for the collection, "Why Peace?"

More than any other description, except for perhaps husband and father, I have been for the past six years a peace activist. Yet, I hesitate on the question of how to tell my personal story of experience with war. I recently visited Afghanistan briefly, in order to speak with people who have experienced war. I've spoken with many U.S. soldiers and non-U.S. victims of war. But I have no experience of war. Being in Washington, D.C., on September 11, 2001, doesn't change that; by the time a crime had been transformed into a war, the war had been moved elsewhere.

I know a Vietnam veteran who opposed that war but grew so tired of being told he wasn't qualified to do so that he joined up. When he got back, and for decades since, he's been opposing wars with the benefit of the aura of someone who knows war. I don't have that, and I certainly do not want it. I value war opposition by those who have known war, but I value other war opposition as well. And I imagine we can all spot the fatal flaw in any proposal that would have people experience wars before they could oppose them. In 2006 a congressional candidate and Iraq veteran in Ohio who was speaking on a panel with me urged military "service" on all politicians so that they could oppose militarism with greater knowledge of the military. Raise your hand if you think that would work.

So, the obvious question is probably how I became a peace activist. To my mind, however, the question has always been why anybody is not. I understand there are not a lot of job openings for professional peace activists, but there are unlimited part-time volunteer positions.

When I was a kid growing up in Northern Virginia in a family that had no one in the military and no one opposing the military, we had a guest visit. He very much wanted to see the U.S. Naval Academy in Annapolis, Maryland. So we drove him over there and showed him around. He was quite impressed. But I became physically ill. Here was a beautiful sunny town full of people enjoying life and people being trained to murder other people in large numbers. To this day I cannot imagine why I need a particular explanation for finding that unbearably revolting. I want to hear an explanation from someone who doesn't find it so.

Oh, they'll tell us, we all find war to be troubling, but being a grown up means having the stomach to do what's needed to prevent something worse.

The thing is, I never much trusted grown ups. I wasn't revolted by the idea of war for myself, while willing to let others engage in it. I refused to take it on faith that such a horror as war could be justified -- for anyone. After all, like all kids, I had been taught to work out problems with words rather than fists. I had been told that it was wrong to kill. And, like almost all people, I was viscerally inclined to resist the idea of killing anyone. If I was going to accept that in some cases it was right to kill lots and lots of people, and that it was right to always be training and building a huge war machine just in case such a situation arose, then someone was going to have to prove that claim to me.

In my experience, common wisdom was often wildly wrong. A huge industry of churches was maintained on Sundays to promote ideas that my parents took seriously, and most people took seriously, but which struck me as utter nonsense. The idea that war was peace came to seem to me so nonsensical on its face, that I'd only believe it if offered proof. Yet, all such thinking was in the back of my head. I never thought I'd work as a peace activist until the moment I found myself doing so at age 35. It took me years of traveling, studying, dropping out of architecture school, teaching English in Italy, picking up a Master's in Philosophy at the University of Virginia, and working as a reporter and a press person before I found my way.

I became an activist in my late 20s on domestic issues of criminal justice, social justice, and labor rights. I became a professional activist at age 30 when I went to work for ACORN, the association of community groups that scared so many powerful people that it was slandered in the media, defunded, and destroyed several years later, after I had moved on. I protested the first Gulf War and the build up to a 2003 war on Iraq. But I became something of a spokesperson and writer against war when I worked as press-secretary for Dennis Kucinich's presidential campaign in 2004. He made peace the number one issue in his platform. We talked about peace, trade, and healthcare -- and not much on trade or healthcare.

In 2005 I found myself working on a campaign to impeach and prosecute President George W. Bush for lying the nation into war. This meant working closely with and becoming a part of the peace movement, even while engaged in something less than peaceful: seeking to put someone on trial and imprison him. I immersed myself in online and real-world activism, organizing, educating, and protesting. I strategized, lobbied, planned, wrote, protested, went to jail, did interviews, and pressed for peace.

There are downsides and seeming hypocrisy to the peace movement. We don't always behave peacefully toward each other. We don't always share the same vision. Some groups favor peace when doing so helps a particular political party and are otherwise very accepting of war. Some honestly think particular wars are crimes but others justified. Some try to work with corrupted insiders. Some try to bring pressure from outside the halls of power. Some try, with great difficulty, to bridge some of those gaps.

But my peace movement experience overall has been incredibly positive. I've made good friends that I see a handful of times a year, on stages or in streets, and as often as not in police vans. The fulltime peace activists, most of whom have other fulltime paid employment, those who serve no particular organization, but who hold the movement together with their spirit and reliability: these are people with more great stories than any writer will ever get onto paper or computer screens. These are the people for whom, outside of my family, I am most grateful. If any of them had ever been visible in the way that military recruiters and toy soldiers are visible, perhaps I would have found my way to the peace movement sooner.

My focus or approach may evolve, but I cannot imagine ever leaving. In 2009 and 2010, I wrote two books, the second one on the question of whether any war had ever been justified. The title is a giveaway of the conclusion I reached: "War Is A Lie." And it isn't just any lie. It is the justification of the worst thing anyone has ever devised. Ending it now is no longer just a question of making the world more pleasant, but a question of survival. Weapons proliferation, blowback, economic collapse, environmental collapse, political collapse: choose your poison; war will destroy us in one or more of these manners unless we put an end to it. Why in the world would anyone not want to?

Source: David Swanson - War is a Crime

Here are some recommended links available to better inform you about careers in Peacemaking and Social Change. This is a work in progress and NNOMY will be adding new documents as they are prepared and as policies change that effect enlistment. Check back periodically.

Links:

Curricula:

Training:

  • Activist School - The Alliance for Global Justice online training school offers activists and organizers of all ages online courses by expert instructors on the subject of US militarism and activist skills training. Our five week courses, taken in the comfort of your own home, will cover the history, philosophy, economics and politics of US militarism and anti-war strategies and tactics to build peace. Other courses will cover the range of skills activists need to become effective organizers. Beginning in the Fall of 2011, activists will be offered courses on the popular Moodle education platform used in many schools and universities. Course material will include readings, videos, lectures and discussions, all online, which can be completed at the student’s own pace during the time allotted.
  • Careers in Peacemaking Programs (CIPPs) - We are a coalition of Volunteers Educators for Peace (VEPs) advocating for Careers in Peacemaking, working through Maui Peace Action.  We are interested in collaborating with student and teacher organizations that are dedicated to peace, environmental and social justice issues.

  • DC Students for a Democratic Society - DC-SDS is a local group of students and youth agitating and educating toward a better world. Get in touch with them if you want to schedule a training at your school or in your community.
  • The college guide to peace studies programs - National list of University and College peace programs with descriptions and links to websites. Excellent resource. (New)

  • Training for Change - Since 1992, Training for Change has been committed to increasing capacity around the world for activist training. When they say activist training, they mean training that helps groups stand up more effectively for justice, peace and the environment. They deliver skills directly that people working for social change can use in their daily work. Their website also has a lot of great resources for leading your own trainings on a variety of topics

  • The Ruckus Society - Ruckus offers several different action camps focusing on nonviolent direct-action theory, tactics, and popular education methods. They can also send experienced direct action trainers to your group for whatever you need.

  • The Washington Action Group (W.A.G.) W.A.G. is one of the premiere local groups that combines non-violent direct action and the arts to create a truly unique blend of activism. They provide trainings on nonviolent direct action, history, philosophy, strategy and tactics, facilitation, consensus process, media, strategic planning for organizations and campaigns, creative resistance and the arts of protest, construction and use of giant props and, puppets, logistics for actions, mass action platforms, blockades, street theater and more.

  • Washington Peace Center - If you can't find what you're looking for, get in touch with the Peace Center and we'll help you get trained in whatever you need to know.

Source: Washington Peace Center

Actions & Networks

Conferences:

Activist Resources:

Research:

Resources for Children:

Websources for Peace Education by Teaching For Peace

Funders of Peacemaking

Fellowship and Career Opportunities for Social Justice:

Organizations you should know

Source: Teaching For Peace

    Articles on the web:

    • Peace Magazine
    http://www.peacemagazine.org/


    • Gold Star Families for Peace
    http://www.gsfso.org/


    • Veterans Against War
    http://www.vvaw.org/


    • Canadian Peace Alliance
    http://www.acp-cpa.ca/en/index.html


    • The Occupation Project
    http://vcnv.org/project/the-occupation-project


    • Canadian Peacebuilding Coordinating Committee
    http://www.peacebuild.ca/


    • Voices for Creative Nonviolence
    http://www.vcnv.org/


    • Physicians for Global Survival
    http://pgs.ca/?page_id=89


    • Quakers in Britan
    http://www.quaker.org.uk


    • Peace Brigades International
    http://www.peacebrigades.org/


    • Mahatma Gandhi Foundation for Peace
    http://www.gandhi.ca/


    • Antiwar
    http://www.antiwar.com/


    • International Peace Bureau
    http://ipb.org/i/index.html


    • MoveOn
    http://www.moveon.org/


    • Peace Pledge Union
    http://www.ppu.org.uk/indexa.html


    • Peace is Possible
    http://www.peaceispossible.info/


    • Waging Peace
    • Amnesty International
    http://www.amnesty.org


    • Maryknoll Fathers and Brothers
    http://society.maryknoll.org/index.php?module=MKArticles&office=global


    • Nuclear Age Peace Foundation
    http://www.wagingpeace.org/index.htm


    • M.K. Gandhi Institute for Nonviolence
    http://www.gandhiinstitute.org/


    • Peace Action
    http://www.peace-action.org/


    • The Compassionate Listening Project
    http://www.compassionatelistening.org/index.html


    • Stop War
    • American Friends Service Committee
    • Clean Clothes Campaign
    • Fairness and Accuracy in Reporting
    • 50 Years is Enough
    • Independent Media Centre
    • Infact
    • Institute for Global Communications
    • International Rivers Network
    • Jobs With Justice
    • One World International
    • United for a Fair Economy
    • Stop the War Machine
    http://www.stopthewarmachine.org/


    • Non Violent Peace Force
    http://nonviolentpeaceforce.org/


    • World Peace Prayer Society
    http://www.worldpeace.org/


    • Le Mouvement De La Paix
    http://www.mvtpaix.org/


    • Culture of Peace
    http://www.cultureofpeace.org/


    • Sept.11 Families for a Peaceful Tomorrow
    http://www.peacefultomorrows.org/


    • Conscience and Peace Tax
    http://www.cpti.ws/


    • Peace Tax Seven
    • World Unity Flag Society
    http://205.153.116.44/~wuflagadmin/index.php


    • Ploughshares
    http://www.ploughshares.ca/


    • Pax Service Civil International
    http://www.service-civil-international.org/main/sci/volunteers/ferguson-williams-fiona.html


    • Friends United Meeting
    http://www.fum.org/


    • New York Quakers
    http://www.nyym.org/


    • Philadelphia Quakers
    http://www.pym.org/



    • Peace Brigades International





    http://www.peacebrigades.org/index.php




    • International Peace Bureau





    www.ipb.org




    • M.K. Gandhi Institute for Nonviolence





    http://gandhiinstitute.org/




    • Pax Service Civil International





    www.sciint.org



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    Public power in the age of empire

    Front Cover

    By Arundhati Roy

    When language has been butchered and bled of meaning, how do we understand "public power"? When freedom means occupation, when democracy means neo-liberal capitalism, when reform means repression, when words like "empowerment" and "peacekeeping" make your blood run cold–why, then, "public power" could mean whatever you want it to mean. A biceps building machine, or a Community Power Shower. So, I’ll just have to define "public power" as I go along, in my own self-serving sort of way.

    Peace and World Security Studies

    The Director of PAWSS is Michael Klare, the Five College Professor of Peace and World Security Studies, based at Hampshire CollegeThe Hampshire-based Five College Program in Peace and World Security Studies (PAWSS) is a multidisciplinary educational program designed to stimulate student and faculty interest in the study of critical international issues, especially those connecting issues of conflict and the environment.

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    Occupy Santa Clarita Targets Infrastructure NeedsEvergreen College, Olympia, Washington - This program will examine methods of community organizing that educate and draw people into social movements, and methods of activism that can turn their interests and commitment into effective action. Key to this will be how movements construct and frame their strategies, using a toolkit of tactics. Our foundation will be the contemporary U.S. scene, but we’ll draw on historical roots and lessons from the past, as well as on models from other countries. It will be crucial for us to look at the contexts of global, national and regional movements, and how they shape (and are shaped by) events at the local scale.

    Spring: Enrollment Accepting New Students CRN (Credit) Level 30038 (16) So - Sr

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    Stop starbase in your school

    YA-YA is seeking Youth Organizers!

    Ya-Ya- Network Summer

     

     

     

    Ya-Ya Network, New York City - Summer 2013 -The Ya-Ya Network is currently looking for smart, passionate and motivated young people (15-19 years old) with a strong interest in activism/social justice/community organizing. We want youth with an eye for injustice and an impatience to see positive change in their communities.

    You will participate in political education workshops and develop organizing skills so that you can put your ideals into action.

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    Christian Peacemaker Corps:

    Harmeet SoodenCPT workers make up what we call the "Peacemaker Corps." Teams of trained Corps members enter emergency situations of conflict and areas of militarization in partnership with local peacemakers. Responding to Christ's radical call, they attempt to bring God's redemptive love to violent situations.

    Teams of 2 to 12 persons join the efforts of local peacemakers facing imminent violence by:

    • Providing a nonviolent presence with individuals or communities who are threatened
    • Physically intervening to prevent violence
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    • Training others in nonviolent direct action
    • Speaking and writing to media, interested groups, congregations, and organizations
    • Stipend Eligible:Full-time and Part-time Corps members commit to a three-year term of service on CPT projects.
      • Full-time is a minimum average of nine months a year on a CPT project.  This time might be split up in 3-6 month chunks depending on the particular CPT project.
      • Part-time is a minimum of 4.5 months per year in a CPT project.  This can also be split into two service periods on-project. When not serving on-project, stipend eligible CPTers live in their home communities participating in advocacy, fundraising and personal time-off.
    • Reserve Corps: The Reserve Corps members reinforce the work of every Christian Peacemaker team by providing a larger pool of trained peacemakers who commit to working with CPT (2 to 16 weeks each year) for three years.

    Learn More - Make Application

    NNOMY is grateful for grant support from the following: A.J. Muste Memorial Fund-Resist, Inc.-Rose and Sherle Wagner Foundation | Fiscal Sponsorship by  Alliance for Global Justice | Hosted by Electric Embers Cooperative