Articles

Direct Action against Militarism

Owen Everett - Based on a piece by Cecil Arndt

N.E.A.T.In different countries, war and militarisation take on very different meanings and have different effects, depending not only on the presence or absence of direct acts of war but also on country's political, economic, and social circumstances, and its history and traditions. As these factors define not only to the types, levels, and effects of militarisation but also the ways in which it can be effectively resisted, the scope of this article is inevitably limited; it can only provide a Western, European, largely German perspective on the use of direct action to oppose the militarisation of youth, although it explores possibilities in other countries nonetheless.

Militarisation, in whatever form it takes, must be understood as always being directed at young people. The militarisation of youth relies not only on their direct recruitment into the armed forces, but on the widely growing intrusion of the military into the lives and minds of people of all ages. This intrusion influences individual daily routines, preferences and choices, as well as general perceptions. The common theme is the normalising of war and the military.

Violence, USA

The Warfare State and the Hardening of Everyday Life

Henry A. Giroux -

CorpoUSASince 9/11, the war on terror and the campaign for homeland security have increasingly mimicked the tactics of the enemies they sought to crush. Violence and punishment as both a media spectacle and a bone-crushing reality have become prominent and influential forces shaping U.S. society. As the boundaries between “the realms of war and civil life have collapsed,” social relations and the public services needed to make them viable have been increasingly privatized and militarized.1 The logic of profitability works its magic in channeling the public funding of warfare and organized violence into universities, market-based service providers, Hollywood cinema, cable television, and deregulated contractors. The metaphysics of war and associated forms of violence now creep into every aspect of U.S. society.

The Militarization of Catholic Jesuit University Education

Robert Graf -

Not Your (Grand) Father’s Military

 

St. Ignatius surrenders his weapons
St. Ignatius
surrenders his weapons

St. Ignatius of Loyola, founder of the Society of Jesus, became a “soldier of Christ,” laying down his worldly weapons before the statue of the Black Madonna at Montserrat and exchanging his royal clothes for the rags of a beggar. Both before and after his conversion, he was a Catholic; but only after his conversion was his first loyalty to Jesus and not to the state.

The modern Jesuit university, Marquette University being one example, is doing the reverse. It is taking up the weapons of war at the request of the government and is adapting its Christian values to accommodate military education and training. It still calls itself Catholic, but has made itself beholden to the governing authority, with its immense military establishment, and in the process is marginalizing the teachings of Jesus and of the Church.

In 1968, at the height of the civil rights and peace movements, Marquette gave in to the pressures of students and society and opened it’s doors more widely to minority students. However the same year when many of the same students who had worked for civil rights began resisting the military presence on campus, Marquette held it’s ground.

Since that time, Jesuit universities have increasingly permitted the militarization of education. The military presence today on Jesuit campuses makes what was permitted in 1968 pale in comparison.

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